Jeremiah 6
God rejects the Jewish nation
Invaders from the north
1They’re coming! Run for your lives!
If you live in Benjamin’s [1] tribe, run.
Jerusalem, get out of town.
Tekoa, [2] sound the alarm.
Beth-haccherem, [3] blow that ram’s horn.
Destructive invaders are coming from the north.
You sit there like a lovely meadow.
3That’s about to change.
Invading shepherds [5] are coming
And they’re bringing their flocks.
They’re going to take your fields
And eat your food—all they want.
4An invader yells,
“Armor up. Sandals in the dirt. [6]
We attack at noon.”
Later, “Damn, [7] we’re losing daylight!
It’s getting dark.
5Well, it’s a night fight now.
Rip their palaces to the ground.”
6The LORD of everyone says this:
Chop down their trees.
Build siege ramps.
Take them to the top of Jerusalem’s wall.
We’ve got to lay some hurt on this evil town.
7A well loves fresh spring water
The way this town loves fresh evil.
Here they come, deafening screams of violence,
Destruction, sickness, and injury.
God: Shape up or it’s goodbye
8Jerusalem, take this warning
Or take what’s coming.
I will end you with my disgust.
I will empty this land.
Pick off those Israelites
Like you’re picking grapes.
And like a grape picker
Double back on the vineyard
And pick off the ones you missed.
Jeremiah gets mad
10Jeremiah [8] says:
Who exactly am I supposed to warn?
Look at them.
They’ve got their fingers in their ears.
They can’t hear me.
And they’re not interested in hearing about you.
They hate your warnings.
That I’m about to explode.
The LORD [9] says:
Let her rip.
Tear into kids playing in the streets,
And older kids chatting.
They’re all doomed.
They’ll be taken away
With dads and moms,
Grands and great-grands.
12When I punish you, says the LORD,
Your houses, your land, your wives
Won’t be yours anymore.
Other men will take them.
13People of Judah are greedy and crooked,
From the most important
To the most invisible,
From prophet to priest to everyone else.
14They treated my wounded people with lies,
Saying all is well [10] and they’ll be fine.
But it’s not well and they won’t be fine
15What they’ve done is repulsive.
But they’re not ashamed.
They’d have to paint on a blush.
These leaders are going down
When everyone else goes down.
The LORD says so
Judah took the low road to a dead end
16Here’s what else the LORD says.People, you stood at a crossroads.
Your ancestors took the high road.
That was the road to peace.
But you took the low road.
They said, “Sound the alarm
And blow the ram’s horn!”
But you blew them off,
And said, “Not a chance.”
18So, I’m calling on nations of the world.
I want people everywhere
To watch what happens to Judah.
19Everyone, listen.
It’s harvest time for Judah.
They planted evil.
Now they’ll get disaster.
They ignored my laws.
And they rejected my warnings.
20So what if they bring me expensive offerings—
Incense from Sheba,
Sugar cane from who knows where?
Burn anything you want,
Meat and sweet-smelling incense.
I don’t want any of it.
Invaders are coming
21The LORD says,Watch me drop these people.
Fathers and sons will fall together.
Neighbors and friends will die.
Listen, invaders are coming.
They’ll attack from the north.
Their huge army is getting ready now.
They’ll come from far away.
23They’re bringing cruelty, spear, and bow.
But they’re leaving mercy far behind.
They ride on warhorses,
Pounding the earth like thundering waves.
Jerusalem, my dear Zion,
They’re coming for you.
24The people will say,
Oh no! We heard about them.
We’re shaking in terror,
Like a woman in labor, afraid of dying.
25The LORD says,
It’s too late to run,
So stay off the road
And out of the field.
For all you’ll find
Are terror and swords.
26Strip off your good clothes.
Put on your mourning sackcloth, [11]
And throw ashes on yourself.
Cry like you’ve lost your only child,
With a loud and bitter wailing.
For the killers are coming.
God to Jeremiah: Evaluate Judah
27Jeremiah, you are my Human Resources manager.
Evaluate my people and get to know them.
They are crooked and stubborn contrarians—
Rebels constantly badmouthing others.
29You can try to refine them like metal,
And melt away the impurities.
But their wickedness is fireproof.
30Stamp them “Rejected Silver,”
For they are rejects to the LORD.
Footnotes
Jeremiah lived in the tribal territory of Benjamin, in the village of Anathoth, about 2.5 miles (4 kilometers) northeast of the Jerusalem Temple.
Tekoa was about 10 miles (16 km) south of Jerusalem. It was home to the prophet Amos, who ministered from about 767-742 BC, roughly two centuries before Jeremiah. Amos, from Judah, delivered his message to the northern Jewish nation of Israel, which had split from Judah after King Solomon died, two centuries earlier. Israel fell to Assyrian invaders in 722 BC. So, it was long gone by Jeremiah’s day.
Beth-haccherem means “house of the vineyard.” Scholars debate the location. It seems most often linked to Ein Karem, 4.5 miles (7 kilometers) southwest of the Jerusalem Temple, on the outskirts of Jerusalem today. Other contenders: Beit HaKerem, about 3 miles (5 kilometers) west of Jerusalem.
Zion is a nickname, a term of endearment for Jerusalem or the ridgetop on which the city was built.
These aren’t shepherds and sheep. These are kings and their soldiers.
More literally, “Get ready for battle.” That could mean something similar to military phrases such as “Lock and load” or “Boots on the ground.” But it could mean something spiritual, too. It could mean taking a few moments to pray to a god or to get the go ahead from fortune tellers or seers traveling with the army.
Woe to us who must translate “Woe to us!” in the casual English of a soldier complaining on the battlefield.
Jeremiah’s name doesn’t appear here. We have to guess who’s talking based on the context.
Again, we have to guess who’s talking.
The original Hebrew word is shalom, usually translated as “peace.” This is the same word Jeremiah used in 4:10 when he seemed to be accusing God of allowing false prophets to get away with predicting “peace” when war was coming. But it means more than “absence of conflict.” Another way of expressing shalom of Jerusalem and of the nation is to say, “May all be well with Judah.” Shalom means peace along with prosperity, comfort, good health, and honesty. It is complete care being provided for the nation, with all needs being met. It’s a wish for the best in all good things.
Sackcloth was a rough fabric like burlap feed sacks. It was made from goat hair and camel hair. Farmers and their customers used those sacks to store grain. People mourning in Bible times dressed in rough clothes and sprinkled their heads and bodies with dirt or cooled ashes from firewood. This disheveled look expressed the chaos and grief inside them.
Discussion Questions
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