Jeremiah 46
Invaders swarm Egypt like locusts
International God
1The Lord gave the prophet Jeremiah messages about the nations in the region.Warning for Egypt: Invasion alert
2This is a message concerning Egypt, and especially the army of Pharaoh Neco [1] king of Egypt. Babylonians defeated them at the Euphrates River near the town of Carchemish. [2] Jeremiah got the message when Josiah's son, Jehoiakim was into his fourth year [3] as king of Judah. 3Get your shields,Big and small.
Advance.
4Harness your horses.
Mount.
Take your post.
Helmets secure.
Check sharpened lances.
Body armor secure.
5Warriors look terrified.
They’re falling back,
Taking a beating.
They’re running for their lives,
Not looking back.
Terror consumes everyone.
6The swift aren’t swift enough.
No one is escaping.
They’re falling in the north
By the Euphrates River.
7Who are they,
Pouring in like the Nile
Like a river overflowing?
8It’s Egypt, rising like the Nile
Cutting through the land like a river.
She says, “I’ll flood the ground,
Destroy their cities,
And drown their people.”
9Advance, then.
Chariots, charge!
Soldiers, charge!
Allies hold their shields:
Ethiopia, Libya. [4]
Lydia, load your the bows.
10This is the Day of the LORD, [5]
God of everyone.
It’s a day to settle the score,
A day of justice for God’s guilty enemies.
Swords will find the blood they seek,
And drink their choking fill.
This is the LORD God offering sacrifice
By the northern River of Euphrates.
11Find your way to Gilead [6]
And apply their famous salve.
But for Lady Egypt,
All the medicine you can take
Won’t heal you now.
12Everyone knows of your shame.
Your cries spread across the land.
Your fleeing soldiers
Tripped over their fallen buddies.
Now they’re lying together, dead.
Here comes Babylon
13This is the message the LORD gave Jeremiah about Babylonian King Nebuchadnezzar’s plans to attack Egypt:14Spread the word in Egypt.
Alert the towns:
Migdol, Memphis, Tahpanhes. [7]
“Take your battle stations! Stand to!
Swords coming in overwhelming force!”
15Why did Apis [8] the bull god leave?
Who drove it away?
The LORD did.
16Your people of Judah fell over each other
Trying to save themselves.
They said, “Let’s get out of here!
Let’s go home to Judah!
Swords are cutting us down!”
17Egypt’s king needs a new title.
Replace “Pharaoh”
With “More Blow than Go.”
18As sure as I live—
The true King and LORD of everyone—
Someone is coming.
He’ll get your attention,
Like Mount Tabor [9] on the plains
And Mount Carmel [10] by the sea.
19Lady Egypt, pack your bags.
You’re taking a trip to exile.
No one will live in Memphis. [11]
It will become a ruin of toppled stones.
20Egypt, the champion heifer,
Vs. the northern horsefly.
21Egypt’s hired swords are fatted calves
Ready to slaughter.
They retreat at high speed,
Running for their lives.
But it’s their doom day,
Time to take their punishment
22Egypt slithers quickly away,
Like a snake bull-whipping into the woods.
But enemies come swinging axes
Cutting people down like trees.
23There goes Egypt’s forest.
Here come the enemy locusts,
In a swarm too monstrous to count.
24Little Lady Egypt, honor lost,
Will stand in shame
When people of the north capture her. 25The LORD of everyone, God of Israel says:
I’m going to punish Amon, god of Thebes, all the gods and kings of Egypt, Pharaoh, and everyone who trusts him. 26I’ll give Pharaoh to Babylon’s King Nebuchadnezzar and his officials, who all want to kill him. Yet later, Egypt will return to the good ol’ days of life as usual.
Good news for Israel: you’re saved
27But to you, descendants of Jacob,
Don’t be afraid, dear Israel.
You’re far away, with your children,
But not too far for me.
I’ll save you and bring you home,
To live in safety and peace.
No more living in fear.
I am with you.
I will end every kingdom that exiled you. [12]
But I will punish you as well.
I don’t give sin a free pass.
You’ve got to pay.
Footnotes
Pharaoh Neco II ruled Egypt’s 26th Dynasty from 610-595 BC. His army killed Judah’s religious reformer, King Josiah, in 609 BC, shortly after Neco became king. Then he dethroned Josiah’s replacement, Jehoahaz, and replaced him with Jehoiakim.
Carchemish is a town on the border of what is now Syria and Turkey. In the Battle of Carchemish (fought around 605 BC), Neco’s army marched up from the south along the Mediterranean seacoast to reinforce Assyrians who had been run out of their own country (2 Chronicles 35:25). Coalition forces of Babylonians and Medes, from what are now southern Iraq and Iran, had overrun the Assyrian capital of Nineveh, today’s Mosul, in northern Iraq. Babylonians intended to finish off the Assyrians, which is what happened in the Battle of Carchemish. Neco, angry at the battlefield loss, went home disappointed. On his way home, through Judah, he stopped to demand wealth and the right to pick Judah’s next king.
This was in about 605 BC.
The three regions, Ethiopia, Libya, and Lydia show up in the Hebrew language as Cush, Put, and Lud. They represent allies or mercenaries as hired swords. Scholars debate the location of Put. Some say Libya while others point to Ethiopia’s neighbor, Somalia. Lud is often associated with the Greek kingdom of Lydia, in western Turkey. The Egyptian king before Neco, Psamtik III (663-609 BC), got help from Lydia’s King Gyges in fighting Assyria’s King Ashurbanipal. That seemed to launch the continuing relationship between Greeks and Egyptians.
Bible writers talk about a “day of the LORD” or “on that day” or “day of visitation” or “there’s a time coming.” It’s a day that can go in one of two directions. It can be a good day—a day God comes to save his people. It’s something to look forward to. Some scholars trace the idea back to what happened when God came to Egypt and with 10 plagues, he freed the Israelites. But it can also be a fearful day to people at odds with God. To them, it is Judgment Day. But to people on good terms with God, his arrival for Judgment Day or any other reason is welcome. The prophet Joel describes it in graphic terms as a terrible day when invaders destroy sinful Jerusalem (Joel 1:15; 2:11). Obadiah uses the phrase that way as well. But to God’s people, the “day” is the day of salvation (Joel 2:32).
Gilead was a hilly territory east of Israel, across the Jordan River in what is now the country of Jordan. Hills and mountains made it a refuge, a great place to hide. A healing salve and perfume known as the Balm of Gilead was apparently produced there (Genesis 37:25). Some say the salve or perfume version came from a tree or shrub known as Commiphora gileadensis. Others say it came from the terebinth tree, genus: Pistacia.
Jeremiah may have addressed Judeans living in colonies in these cities and regions. There were likely communities of Jews already living there, perhaps as descendants of captives taken in Egyptian raids into Israel and Judah decades earlier. The location of Migdol is unknown. Memphis and Tahpanhes is in the north.
Apis was an Egyptian god portrayed as a powerful bull and worshiped especially in the Memphis territory. Some treated Apis as a protector of the dead, which is probably why horns show up in the tombs of some of Egypt’s kings. Bulls represented strength because bulls were among the strongest animals in Egypt or Israel.
Mount Tabor is a smoothly rounded hill sitting alone and surrounded by a plain. At a height of 575 meters (1,886 feet), it looks a bit like the ground grew a breast. It’s not too steep for soldiers to climb. But it’s no place for chariots. So, it was a great position for infantry to defend against an invasion force of 900 iron-armored chariots (Judges 4:3).
Mount Carmel is almost the same height as Mount Tabor. Carmel is 546 meters (1,791 feet). From the sea below, it’s hard to miss.
Memphis, once the capital of Egypt, was abandoned in the AD 600s. It withered away slowly alongside the ancient religions it promoted.
Two empires exiled the people of Israel and Judah: Assyria and Babylon. Assyria was ended by Babylon. And Babylon was ended by Persia. Greeks overpowered the Persians.
Discussion Questions
- Sorry, there are currently no questions for this chapter.