Ezekiel 16
Jerusalem, the hooker years
Life before Jerusalem lost its way
1The LORD gave me a message. He said:2Human, I want you to confront Jerusalem about her awful idolatry. 3Tell Jerusalem that the Lord God says this:
You were born to Cannanites in the land of the Cannanites. Your father was an Amorite and your mother a Hittite. [1] 4The day you were born, someone forgot to cut your umbilical cord, wash the birth juice off you, rub you with salt, [2] and wrap you warmly in a blanket. 5Instead, they dropped you off in a field outside of town. [3] Your parents hated you, so they didn’t show you any compassion.
6I was walking by when I saw you bloody and thrashing around. I said, “You’re going to live. 7You’re going to grow like a corn stalk in the field.” And you did. You’re a full-grown woman—long hair, developed breasts, and all. But you’re walking around naked.
8When I saw you old enough to make love, and yet still naked, I covered you with my cloak. [4] I told you I would devote myself to you. I turned that promise into a marriage contract, and you became my wife. 9I took care of you from the very beginning, washing off the blood from your birth and moisturizing your skin with olive oil. 10I dressed you in embroidered robes and fine leather sandals. I wrapped you in the best linen and beautiful fabric. 11I lavished you with beautiful jewelry. I covered your arms in bracelets. I draped a chain around your neck. 12I inserted a ring in your nose, earrings on your ears, and I placed a gorgeous crown on your head.
13You were a walking bank of silver and gold, dressed in exquisite linen, covered in expensive, embroidered clothing. You ate bread baked from premium flour. You enjoyed honey and olive oil, too. You grew into a wonderfully beautiful woman. You looked like a queen. 14Your beauty became the talk of the town. And people spread the word to nations throughout the region. You looked perfect. I had a big role in what you became. I invested myself in you, lavishing you with the best of everything.
Jerusalem, the beautiful hooker
15You took all that and trashed it. You used your beauty to attract men like a hooker. You even hooked up with complete strangers just passing through.16You accessorized your clothes, styling them for ritual sex [5] at hilltop shrines. And you certainly put them to use there. That was uncalled for. You should never have done it. 17You melted the gold and silver jewelry I gave you and you had them shaped into images of men. And you used those idols in disgusting ways during your sex rituals. 18You took the beautiful, embroidered clothes I gave you and put them on your idols. Then you gave those idols an offering of the olive oil and the fragrant incense I gave you.
19You also gave away my food. You gave your idols premium flour along with olive oil and honey. That's what you did. I'm the Lord God and I know what I saw.
20Hooking for your idols wasn't bad enough for you. You took it further. You took the children you devoted to me and you sacrificed them to these idols, offering them as food. 21You took my children and gave them away as offerings to those idols. 22While you were bopping around in all these disgusting religious rituals, what were you thinking? Clearly, you weren't remembering your younger days when you walked naked. And certainly earlier, when you were thrashing in your mother’s blood.
Shame on you, Jerusalem
23Shame on you for what you did. It was pure evil. That's what the Lord God says.24You built a stage to do your thing in every gathering place in town. 25You put a stage at the end of every street, and you used your beauty to hook. You had sex with any person passing by. You met a lot of people that way. 26You hooked up with your lusty neighbors down in the south, the Egyptians. [6] You did that a lot, just to make me mad.
27Well, it worked. I responded by cutting your rations of food. And I let the Philistines crush you in battle. You were so lewd that you disgusted even the Philistines. 28You hooked up with the Assyrians, too. You couldn't get enough of them. When they were done with you, you still weren't satisfied. 29You prostituted yourself with Babylonians as well, those travelling merchants just passing through. You couldn't get enough of them either.
God: You disgust me
30I want you to know that I, the Lord God, consider you disgusting. You've got the spiritual poise of a hooker. 31You hawk your goods on every street corner and in the Town Center. But you're an insult to hookers because you don't do it for payment. You do it for pleasure.32You're the cheating wife who puts out for strangers and rejects her husband. 33Prostitutes take money for the services they provide. But you pay for lovers to come to you. 34You're different from other prostitutes in another way. No one forced you into prostitution or lured you into it. No one gave you money for what they did to you. You’re a lower creature than a shameless hooker.
Jerusalem’s sentence
35So listen up, you shameless creature, and hear what the LORD says:36The Lord God says you poured out your lust from a bucket that never seems to empty. You stripped down butt-naked to have sex with your lovers. You bowed to idols and sacrificed your children to them.
37So, here’s what I’m going to do. I’m calling in all of them—lovers you love and lovers you hate. I’m going to let them take a good look at who you really are, stripped naked and shamed. 38I will condemn you to death for your adultery. 39And I will throw you to that angry and jealous mob. They’ll tear down the walls of your hooker shack. They’ll rip off your clothes, take your treasured possessions, and leave you naked.
40The mob will stone you and hack you to pieces with their swords. 41They’ll burn your houses and execute you in front of other women. This is how I’m going to stop you from prostituting yourself and buying sex.
42I’ll pour onto you every drop of my fury. That’s how I’ll calm myself and flush away my jealousy. 43I’m doing this because you forgot our agreement from long ago and you’ve enraged me, the Lord God, with your behavior. Now, I’m giving you what you have coming. Am I wrong? You committed all these lewd and horrifying sins haven’t you?
Like mother, like daughter
44People who love to quote proverbs will tag you with this one: “Like mother, like daughter.” 45You’re like your mother who hated her husband and her kids. And you’re like your sisters who did the same. Your mother was a Hittite and father was an Amorite.46Your big sister is Samaria. [7] She lived north of you with her daughters. Your little sister is Sodom, living in the southland with her daughters. 47You followed their disgusting example then upped the game, outdoing them all. It didn’t take long for you to become even more corrupt than they ever were.
48Here’s the hard truth. You’re worse than Sodom [8] and her daughters. They didn’t behave as badly as you. 49They sinned in the way they treated the poor. They were prosperous, proud and rich. But even though they had more food than they could eat, they didn't share with the people who needed help. 50I got rid of them when I saw how proud and repulsive they had become.
51Samaria isn’t half bad compared to you. You make your sisters look holy. Way to go. You should be ashamed. 52Own it. You are so much worse than your sisters that you make them look innocent. I’m going to reduce their sentences because of you.
Jerusalem will own her shame
53In time, I will give you back what I took away. Sodom, Samaria, and you will all get your homes back. 54I’ll do this so you will live on and learn to regret what you did. Sodom and Samaria will feel good about what happens to them when they compare it to what happens to you.55Sodom and her daughters will get to go home and restore their nation. The same for Samaria as well as yourself.
56Didn't you use to badmouth Sodom every chance you got? 57That was before everyone saw how good for nothing you were. Now you are the joke among the people living in the territory of Edom and even among the Philistines. All your neighbors hate you. 58You will own the punishment for your loud and repulsive behavior. I am the LORD, and I mean what I say.
Forgiving Jerusalem
59I am the Lord God and I'm holding you accountable for breaking the agreement we had. 60But I am going to keep my part of the agreement with you. And I will hold to that promise.61You’ll remember what you did and you’ll own the shame. I’ll turn your sisters into your daughters even though they weren’t in the original agreement we made together. I’m adding them to your immediate family.
62I’m going to renew my agreement with you—the contract we made together. 63I will forgive you for what you did. But you’ll remember what you did, too, and you’ll learn when to keep your mouth shut. I’m the Lord God. And I mean what I said.
Footnotes
God wasn’t saying the father and mother of the people of Israel were Amorite and Hittite. Abraham and Sarah were from what is now Iraq. The father of the Jews was Iraqi, to use a modern map. The Amorite and Hittites were hill people who lived in the rolling hills in and around Jerusalem. They apparently settled at Jerusalem and lived there until David conquered the town and made it his capital.
People in Bible times taught that rubbing salt on a newborn baby would help protect the baby from sickness. And they taught that it toughened the baby’s skin, making the child less susceptible to injury and disease. In fact, salt does inhibit the growth of bacteria and fungi. And it may have helped protect the incision someone made when cutting the umbilical cord, to keep it from becoming infected. Bible writers also used salt as a metaphor for spiritual purity and endurance and for keeping the covenant agreement that God and the people of Israel made to stay devoted to one another. When Ezekiel wrote about Jerusalem not getting rubbed with salt, he may have been saying they became diseased spiritually.
Instead of abortion, people who didn’t want babies killed them or left them to die of exposure or to get eaten by an animal.
In marriage today people usually exchange wedding rings. In Bible times it seemed common for the man to place a cloak on the bride, a symbol of protection. When the widow Ruth asked Boaz to marry her, she said “You are my relative and my family savior. Cover me” (Ruth 3:9). It was a custom for the closest relative to marry a related widow—ancient social security, particularly social it might seem today. Widows, orphans, and immigrants were among the most vulnerable people. And Bible writers said God wants others to look out for them and help them. Here, Ezekiel seems to be writing about the covenant or the agreement God made with the people of Israel from the time of Abraham and on to Moses and beyond. Ezekiel is comparing that agreement to a marriage contract or nuptials in which a couple vow to devote themselves to one another and stay faithful. Ezekiel says God is telling the people they have become unfaithful because they worship other gods and they practice horrifying religious rituals, including ritual sex and child sacrifice.
Some people seemed to believe that sexual rites in devotion to gods such as Baal, entertained them. And in return, the gods would answer prayers for rain, health, and anything else the worshipper wanted.
Ezekiel seems to be talking about alliances Judah made with Egyptians, Assyrians, and Babylonians. Instead of trusting God, the people of Judah, with Jerusalem as the capital, trusted themselves and their good judgment in making allies. Those allies eventually turned on Judah.
Samaria was in the territory north of Jerusalem. It includes the city of Samaria. The region extends up north to the Carmel Mountains and to the southern edge of the Jezreel Valley beyond. It was where the northern tribes of Israel settled. They took the name of Israel with them. The southern tribes became known as Judah, headquartered out of the capital city of Jerusalem.
Sodom and Gomorrah with neighboring communities are famous for getting wiped off the map because of sin. Location unknown. Many speculate the cities were near what is now the southern shallows of the Dead Sea. Some also theorize that before the land flooded it was a fertile plain in the southern Jordan River Valley, with streams flowing north into the Dead Sea. At the shoreline, the Dead Sea is the lowest body of water on earth (about 430 meters/1,400 feet below sea level).
Discussion Questions
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