Beast from sea conquers world
- 13:1 I saw another beast. This creature came from the sea.1 When he surfaced, I saw he had 10 horns and seven heads.2 A crown sat on top of each horn. Names appeared on each head. Every name insulted God.3
- 13:2 This beast looked a bit like a leopard, but with paws like a bear and a mouth like a lion. The dragon, Satan,4 backs the beast 100 percent, and gives him absolute power to do whatever he wants.
- 13:3 A sword5 wounded one head on the beast—fatally, it seemed. Yet, remarkably, the wound healed. People all over the world, astonished by this apparent miraculous healing, instantly became loyal followers of the creature.6
- 13:4 These people worshiped Satan. They knew he was the power behind the beast. They worshiped the beast, too. They fed him praise, “Isn’t he the greatest? Who would dare go to war against him?”
- 13:5 The beast had a mouth on him, and he used it to brag himself up and tear God down.7 He was free to use and abuse his mouth for three and a half years.8
- 13:6 He badmouthed God by trashing his name and his heavenly home, along with everyone who lives there with him.
- 13:7 This beast got the go-ahead to declare war on God’s people. He conquered them and he won the world. He was given full authority9 to rule over every nation, race, and ethnic group—people everywhere, no matter what language they spoke.
- 13:8 People all over the world will worship the beast. But their names won’t make it into the Book of Life.10 This is the Book of the Lamb—the Lamb who, since before the world’s creation, was destined to die.11
- 13:9 If you’ve got ears, you’d better listen to me.
- 13:10 If you’re destined for prison, you’ll go to prison. If you’re destined to die by the sword, you’ll die by the sword. This calls for endurance. People devoted to God need to stay devoted to him.
Beast from underground teams with sea beast
- 13:11 I saw another beast. This creature came from underground.12 He had two horns like those on a lamb.13 But he had the voice of a dragon.
- 13:12 He speaks on behalf of the sea beast, with the sea creature’s full authority. The land beast uses his power to compel everyone to worship the sea beast, who had recovered from a lethal wound.
- 13:13 The land beast did some incredible miracles. He even called fire from the sky, while everyone watched.
- 13:14 Miracles like that, which the land beast was allowed to perform, tricked people all over the world. He told everyone to build a statue of the sea beast who had survived a sword wound.
- 13:15 The land beast was allowed to bring the statue to life. It could talk.14 And it could kill anyone who refused to worship it.
Mark of the beast, a license to buy and sell
- 13:16 The land beast ordered people to wear a mark of approval on either the right hand or the forehead. Everyone had to do it. The rich, famous, and free. The poor, unknown, and slaves.
- 13:17 No mark. No sale. People without the mark weren’t allowed to buy or sell a thing. This mark was a number that identified the sea beast.
- 13:18 It takes some savvy to figure this out. Anyone up to the challenge should do the math. The number represents a man. It’s 666.15
Some students of the Bible identify this beast as the Antichrist. And they ID the beast from the land as the false prophet, both of whom, with Satan, form the Evil Trinity (see note for 13:5 about the Antichrist). Other scholars link the sea beast to the Roman Empire and the land beast to the emperor, beginning with Nero, the first to persecute Christians. The Evil Trinity is a counterpoint to the divine Trinity of Father, Son, and Holy Spirit. Daniel 7:3 describes a vision of four beasts coming up out of the sea. They, too, had 10 horns and seven heads. Jews may have considered the sea as the mysterious abyss. John’s beast is one that some Jews of his day may have associated with the scary Leviathan, a female creature that Jewish legend says God created on Day Five of Creation. It lived in the sea. Its counterpart, the Behemoth, lived on land. Monsters like these could represent invaders, like the Roman Empire, which occupied most of the land surrounding the Mediterranean Sea.
Seven heads represent seven hills (17:9). Settlers built the city of Rome around seven hills that in earlier times, according to tradition, had been separate settlements. For background about a creature with several heads and horns, see note for 12:3.
Many Bible experts speculate that part of Revelation was a coded way of talking about the oppressive Roman Empire. Romans often traveled by sea and their soldiers had been occupying the Jewish homeland for over a century. Some Roman emperors said they were gods. People, worshiping what became known as the imperial cult of Rome, sometimes described the emperor by using words that Christians reserved for deity: god, savior, son of god, living god, and divus (a human who became a god).
Dragon is revealed as Satan in Revelation 12:9.
It’s a mystery who John had in mind. Perhaps the most persistent guess is Emperor Nero, who launched the persecution of Christians. He killed himself on June 9, AD 68. That was one day after the Senate fired him. Nero reportedly drove a sword into his throat. Legends soon emerged about Nero’s Comeback. The stories declared he hadn’t died, in shades of Elvis. The myth got a boost, possibly, when some of his supporters publicly posted threats—under his byline—vowing to punish his enemies. Roman historians wrote about two Nero imposters who raised armies: an unidentified imposter (AD 69), followed by a Nero lookalike named Terentius Maximus (AD 80s). Both managed to get themselves caught and executed.
This seems to link with something the prophet Daniel reported seeing in a vision several centuries earlier: a leader would “speak against the Most High,” but would last for just “a time, two times, and half a time” (Daniel 7:25 NASB). Which isn’t much time, apparently. See note for 12:6. Some scholars have pointed out that popes have sometimes committed this kind of blasphemy against God. Pope Nicholas (1455) once said, “The Roman Pontiff judges all men, but is judged by no one… No one should be surprised that it is in my power to change and do away with laws and to get rid of anything, and even the laws of Christ” (Decretal, de Tranlatic Episcop. Cap., Ferraris’ Ecclesiastical Dictionary). Holy moley.
Again, see note for 12:6. Some Christians say that this suggests an Antichrist will rule the world for three and a half years. John never uses the word “Antichrist.” The word shows up only briefly in 1 John 2:18, 22; 2 John 1:7, 4:3. The writer of those short letters said there were already antichrists all over the place. Christians who say there will be an end-time Antichrist pull from Paul, Daniel, Revelation and other references to create a composite nasty guy. An apocalyptic Frankenstein.
The question is who gave him authority to rule the world. The passive phrase in question is literally “was given.” Some scholars say this go-ahead was from the intentional inaction of God. The phrase shows up four times in verses 5-7, and each time John may have intended readers to presume the “was given” came from God. Another contender might be Satan, recognized by some in this vision as the power behind the beast (13:4).
See note for 3:5.
It’s hard to know where to put the phrase “since before the world’s creation.” Does it refer to the destiny of the Lamb, as some scholars suggest? Or does it refer to the people whose names were excluded from the Book of Life? That would provide support for the teaching that God selects who will be saved and not saved, a teaching called predestination. Many Christians, if not most, say they believe God allows us to make the choice about our own destiny. There are Bible passages that seem to support each argument. Two examples. God wants to save everyone: 2 Peter 3:9. God chose who will be saved: Ephesians 1:4.
The beast apparently came from a cave, a hole in the ground, or a bunker—if the description should be taken literally, which might not be a good bet. Also, see note from 13:1 about Leviathan and Behemoth, mythical monsters on sea and land. It’s unclear who or what this beast represents. One of the most popular guesses is that this dragon-voiced critter represents an end-time false prophet, whom some early Christian writers tagged as the Antichrist. Another popular guess: priests who led Romans in worshiping the emperor.
This land beast has only two horns, compared to 10 on the sea beast. Some scholars say that suggests the land beast doesn’t pack the punch or carry as much authority as the sea beast.
Talking statues was a trick of magicians. A Syrian writer named Lucian, who lived in the AD 100s, wrote about a Greek mystic, Alexander of Abonoteichus, who rigged the image of a snake god with a moving jaw and a hidden speaking tube.
Some call this the mark of the beast. Some ancient copies put the number at 616. Letters had number values. The name of Nero works with both numbers, 616 and 666. He ruled AD 37-68 and was the first emperor on record to persecute Christians. His name engraved onto coins in Latin, the official language of the Romans, is “Nero Caesar.” The six letters Jews used to translate that into their language of Hebrew add up to 616. But that same name and title in Greek, the international language of the day, is “Neron Caesar.” Jews used seven letters to translate that version of the name. Those seven letters add up to 666. Another contender is Emperor Domitian (ruled AD 81-96), another aggressive persecutor of Christians. His name and title occasionally show up abbreviated on Roman coins with Greek letters that add up to 666.
Most people have heard of the mysterious end-time character known as the Beast. But it comes as a surprise to some people that the Bible actually says there are two beasts. One “from the sea” (13:1). One from the land, “from underground” (13:11). What have you heard taught about the Beast or the two beasts?
Some Bible experts say the beast from the sea represents the Roman Empire, which often invaded countries by sea. Just about anywhere else they wanted to go in the Mediterranean world, they had to go by ship. They won Egypt after a sea battle. Take a look at the footnotes for 13:1. Would you buy the sales pitch that the beast from the sea might be the Roman Empire?
The beast from the sea “had 10 horns and seven heads” (13:1). John later reveals that the seven heads represent seven hills (17:9), though here, the context suggests they may represent seven leaders. That’s because “A sword wounded one head on the beast—fatally, it seemed” (13:3). Take a look at the footnote for that verse. See if you’re convinced this may be a coded way of referring to Nero, the first emperor to launch persecution of the Christians.
It comes as a surprise to many people that the Antichrist is a no-show in the book of Revelation. Jesus doesn’t mention him, either. How do you react to the idea of an end-time Antichrist after reading everything the Bible has to say about him by name, antichristos, in Greek, the language of the New Testament? Here is every Bible verse that mentions him.
- “You’ve heard an antichrist is coming. Look around. They’re already here, crawling all over the place…Anyone who says Jesus isn’t the Messiah is a liar. There’s your antichrist. It’s anyone who turns their back on the Father and the Son” 1 John 2:18, 22).
- “People who don’t believe in Jesus aren’t speaking for God. They don’t have God’s Spirit. They have a spirit that’s antichrist. You’ve heard an antichrist is coming. Well, that spirit is already here” (John 4:3).
- “Liars have fanned out and covered the world. They’re anti-Jesus Christ. They won’t admit he came in the flesh as a human being. Anyone who tells lies like that is the antichrist” (2 John 1:7).
The beast from underground is the one usually associated with the mark of the beast and sometimes with the Antichrist, a character not mentioned in Revelation. When we read about this beast from 13:11-18, what clues do we get to point us in the direction of trying to identify him?
Some Christians say they believe that the mark of the beast is a literal mark on a person’s forehead or arm. And they say it’s used as currency and as a way of identifying the people who worship the beast—as Revelation says. Some have speculated that it might be a 666-model chip embedded and manipulated through some kind of the world banking system. That’s why some people resist the idea of an Earth-wide currency—a currency that international travelers might love. Take a look at the footnote for 13:18 and see what you think about the theory that suggests the mark of the beast is the name and title “Nero Caesar.”
LIFE APPLICATION. This chapter in Revelation has generated some of the wildest theories about end times. Can you think of any you’ve heard? And what kind of damage does it do to Christianity when speculation is passed off as fact?