Map Jerusalem hilltop
Bible map of hills of Jerusalem
Bible map of hills of Jerusalem
Uphill climb to Jerusalem
Uphill climb to Jerusalem
Jerusalem, Solomon’s kilometer
Jerusalem, Solomon's kilometer
Jerusalem
Solomon's kilometer
Solomon's Jerusalem was just a kilometer long, north to south. It extended from the Temple hilltop to the Hinnom Valley, which lay below the City of David at the southern bottom of the ridge. A kilometer is just three-quarters of mile. But in Solomon's day, Jerusalem, with it's first Jewish Temple and a new palace, became quite the attraction. Perhaps Solomon's most famous guest was the Queen of Sheba, wherever Sheba was. Scholars can only guess.Jerusalem Temple on bedrock
Solomon built his Temple on bedrock at the top of the ridge. Some people today call that hill the Temple Mount. King David lived down the hill in the City of David. It was a smaller, walled city below the top of the ridge.Solomon's pagan shrine
"Solomon built a hilltop shrine for worshiping Chemosh, god of Moab. And on the Mount of Olives, the ridge of hills east of Jerusalem, he built a shrine to worship Molech, another repulsive god of Ammon. He built similar places of worship for all his foreign wives, so they could continue worshiping their own gods by burning incense and offering sacrifices" (1 Kings 11:7-8, Casual English Bible).Jerusalem, uphill, upgraded, upended
Solomon's Temple lasted 400 years, a tad beyond expectations of "builder's grade." Babylonian invaders from what is now southern Iraq destroyed it and the entire city in 586 BC.Jews deported
Babylonians exiled the surviving Jews to what are now Iraq and Iran. Persians of Iran conquered the Babylonians 50 years later and freed the Jews to go home. They rebuilt an apparently more modest Temple in 516 BC. That means from 586-516 BC, Jews had lived without a Jerusalem worship center for 70 years. Then, 70 years after they built the second Temple, Nehemiah, a Jewish winetaster for the Persian king, got permission to go to Jerusalem and repair the walls. He served there as governor for about 13 years.For Bible features
Stephen M. Miller's website and The Casual English BibleSolomon’s Jerusalem Temple
Solomon's Jerusalem Temple
Solomon's Jerusalem Temple
Solomon's Jerusalem Temple sits on what is known as the Temple Mount at the rocky top of the ridge on which Jews built their Jerusalem Temple. King David lived down the hill in the City of David, a walled city below the top of the ridge. His son and successor, Solomon, expanded the city north, to the Temple Mount, where he built the first Jewish Temple. Solomon's extension of Jerusalem to the hill north of the City of David produced a walled city about 1 kilometer north to south (three-fourths of a mile). Ophel hill sat on the elbow of the ridge between the City of David below and the king's palace and the sprawling Temple above. Babylonian invaders destroyed the Temple and the entire city about 400 years later, in 586 BC. They exiled the surviving Jews. Persians conquered the Babylonians 50 years later and freed the Jews to go home. They rebuilt the Temple in 516 BC. So, they had lived without a Jerusalem worship center for 70 years. Then, 70 years after they built the second Temple, Nehemiah, a Jewish winetaster for the Persian king, got permission to go to Jerusalem and repair the walls. He served there as governor for about 13 years.Ark of the Covenant comes to Jerusalem
Ark of the Covenant comes to Jerusalem
ARK OF COVENANT’S DEAD END
From 2 Samuel 6, Casual English Bible
1David assembled his army of 30,000 men of Israel. 2Then he took them all to a town in Judah: Baalah, also known as Kiriath-jearim. [1] He went there to get the Ark of the Covenant, [2] the sacred chest that held the Ten Commandments. This Box of God was engraved with the name of the LORD who rules over everyone. God’s throne rests between the cherubim on the lid of the chest.
3They carried the chest out of the hilltop home of Abinadab, where it had remained in storage. Then they put it on a new cart. Abinadab’s sons, Uzzah and Ahio, managed the cart. 4Ahio walked in front of the cart. 5David and the people with him danced for joy, and with a lot of energy. Some sang. Some played instruments, such as lyres, harps, tambourines, castanets, and cymbals. It was a joyful noise.
6But oxen pulling the cart lurched forward when they reached a threshing floor. This was a flat area where a farmer named Nacon knocked grain kernels loose from the stalks. Uzzah grabbed hold of the Box of God, to steady it. 7The LORD got angry and killed Uzzah on the spot. [3]
ARK OF COVENANT PARKED FOR THREE MONTHS
8Then David got mad about the LORD getting mad and killing Uzzah. After that, people have been calling that spot Perez Uzzah, which means Outburst at Uzzah.9Uzzah’s death put the fear of God into David. He asked, “How can I protect the chest if I can’t move it to a safe location?” 10David decided not to take it into the City of David. Instead, he took it to the house of a man known as Obed-edom from Gath. 11David kept the chest there for three months. During that time, the LORD blessed the host and his family with kindness.
ARK OF THE COVENANT ON PARADE
12Someone gave David the good news about that: “The LORD has been blessing Obed-edom because of the Box of God.” That encouraged David. So, he brought the box from Obed-edom’s house to the City of David. It was a happy parade. 13But it was slow. After every six steps the people took as they carried the Box, David made them stop so he could sacrifice an ox or a calf.14During the walk, David danced with all his enthusiasm, wearing only a linen loincloth. 15David and the others joyfully accompanied the Box of God, cheering and blowing ram’s horns to celebrate.
Notes
Temple Mount in Jerusalem
Temple Mount in Jerusalem
Temple Mount in Jerusalem
The Temple Mount is at the rocky top of the ridge on which Jews built their Jerusalem Temple. King David lived down the hill in the City of David, a walled city below the top of the ridge. His son and successor, Solomon, expanded the city north, to the Temple Mount, where he built the first Jewish Temple. Babylonian invaders destroyed it and the entire city about 400 years later, in 586 BC. They exiled the surviving Jews. Persians conquered the Babylonians 50 years later and freed the Jews to go home. They rebuilt the Temple in 516 BC. So, they had lived without a Jerusalem worship center for 70 years. Then, 70 years after they built the second Temple, Nehemiah, a Jewish winetaster for the Persian king, got permission to go to Jerusalem and repair the walls. He served there as governor for about 13 years.Map Shephelah foothills
Map Shephelah foothills
Map Jerusalem City of David
Map Jerusalem City of David
Map Jerusalem falls
Map Jerusalem falls
Bible map Hills of Judah
Bible map Hills of Judah
Map Jerusalem on Mount Zion
Map Jerusalem on Mount Zion
Map, Mary heads for the hills of Judea
Map, Mary heads for the hills of Judea
Map of Jerusalem
Map of Jerusalem
Map of Jerusalem
Going up
Bible writers usually described Jerusalem as “up” from everywhere because it sat on the ridge of a hill. People had to climb to get to Jerusalem. The phrase expressed a sense of reverence toward what became known as the Holy City.
Half a mile high
Jerusalem is the capital city of Israel, located in the Middle East. Jerusalem sits half a mile high in the Judean Mountains. Elevation: approximately 760 meters (2493 feet) above sea level. Hills, valleys, and plateaus surround the city, making it a challenging location to invade or conquer.
The Old City of Jerusalem is surrounded by walls and divided into four quarters: the Jewish Quarter, the Muslim Quarter, the Christian Quarter, and the Armenian Quarter. The city's most significant religious sites, including the Western Wall, the Church of the Holy Sepulcher, and the Dome of the Rock, are located within these quarters.
Jerusalem is also home to the Mount of Olives, one of the city's most prominent landmarks. The mountain is mentioned in the Bible as the site where Jesus prayed before his crucifixion. It offers stunning views of the city, including the Old City walls and the Dome of the Rock.
Hot, dry town
The city's climate is characterized by hot, dry summers and mild winters, with occasional snowfall. it's landscape is mainly arid, with most of the vegetation consisting of native flora, including pine and cypress trees.
The city's religious sites are among the most famous in the world, making it a popular destination for visitors of all backgrounds.
The story of Jesus chasing merchants out of the Temple shows up in the final days of his ministry (Matthew 21:10-17; Mark 11:15-19; Luke 19:45-46).
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Route to Jerusalem
Route to Jerusalem
Route to Jerusalem
The Road to Jerusalem was a week-long walk from Jesus' HQ in the fishing village of Capernaum on north shore of the Sea of Galilee. That's where he spent most of his time. The people there were welcoming and accommodating, compared to the Jewish scholars in Jerusalem. Jesus reportedly healed a wide range of illnesses and diseases. And he was known to feed the crowds a few times. But Jesus did go to Jerusalem for some of the Jewish festivals, including the biggest one: Passover. He spent time teaching in the Temple and revealing the hypocrisy and selfish egos of many Jewish experts in the Laws of Moses and the commentary by rabbis from decades and centuries earlier.South to Jerusalem
The Road to Jerusalem led south of Capernaum. But Bible writers usually described Jerusalem as “up” from everywhere because it sat on the ridge of a hill. People had to climb to get to Jerusalem. There was also, perhaps, a sense of reverence in the description of going up to what became known as the Holy City. In the other three Gospels, the story of Jesus chasing the merchants out of the Temple shows up in the final days of Jesus’s ministry (Matthew 21:10-17; Mark 11:15-19; Luke 19:45-46).Passover, the big holiday
Jews call this holiday by its Hebrew name: Pesach (PAY-sah). It was also called the Festival of Unleavened Bread. This bread was flatbread made with no yeast. Yeast is what makes bread dough rise. Many Jews today celebrate the holiday by eating cracker-like matzo. Tortillas would also qualify. The festival is a seven-day celebration beginning on the 14th day of the first month in the Jewish new year: Nisan, usually sometime in March or April. It varies because the Jewish calendar is based on the cycles of the moon. Jewish pilgrims traveled the Road to Jerusalem, coming from all over the world to celebrate Passover in Jerusalem, somewhat like Christian pilgrims today go to Bethlehem at Christmas and Jerusalem at Easter. One difference is that the pilgrimage is optional for Christians, but the law of Moses ordered it for Jews. At Passover, Jerusalem swelled to many times its normal size.Road to Jerusalem map
Road to Jerusalem map
Rephaim Valley
Rephaim Valley
Rephaim Valley
When Damascus dies
Listen. One day Damascus won’t exist anymore,
Except as a pile of broken stones.
2People will desert towns in and around Aroer.
Untended flocks will graze freely in the fields,
With no one to scare them away.
3Ephraim’s towns won’t need to worry
About defenses such as city walls.
The Damascus threat will end.
Syrian survivors will share the fate
That is coming to Israelite people.
The LORD of everyone says so.
Israel falls, Rephaim Valley goes silent
4When this happens
The Israelite golden age
Dives to dirt.
Its economy breaks,
People lose it all.
5The land will look as bare
As a field picked clean,
Silent and naked in Rephaim Valley.
6You’ll find no more people
Than olives in a harvested tree.
Two or three here and there,
Four or five high and low.
That’s what the LORD says,
Israel’s God.
7This is when Israel will come back to God.
They’ll look to their Holy One for help.
Isaiah 17, Casual English Bible
See Rephaim Valley in Joshua 15:8 also as northern boundary
The northern boundary follows a line along these locations:
Beth-hoglah north of Beth-arabah and the Bohan Stone, named after Reuben’ son. 7It climbs out of Trouble Valley and continues to Debir and then north to Gilgal. Gilgal faces Adummin Hill, which is south of the dry creek. It goes on the En-shemesh springs of water and to En-rogel. 8The boundary continues along the Son of Hinnom Valley. It doesn’t include Jerusalem, where Jebusites live. The boundary runs along the Jerusalem hillside just south of the city. Then it climbs to the top of the hill on the west side of Hinnom Valley. That’s at the north end of the Valley of Rephaim.
9Judah’s northern boundary runs over to the Nephtoah spring and to the towns on Mount Ephron. It includes Baalah, a city also called Kiriath-jearim. 10The boundary continues west to Mount Seir. And it runs along the north hillside of Mount Jearim, also known as Chesalon, and then on to Beth-shemesh and to Timnah. 11From there, it continues to Ekron’s northern hill. Then it moves along to Shikkeron, Mount Baalah, Jabneel, and ends at the Mediterranean Sea.
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Valley of Hinnom (Gehenna)
Valley of Hinnom (Gehenna)
Painting of ridgetop city of Jerusalem
with Hinnom and Kidron Valleys
Two Israelite kings in Jerusalem sacrificed a son in Hinnom Valley. That's the name in the Hebrew language of the Old Testament. In the Greek language of the New Testament, the name is Gehenna Valley.Ahaz
"Ahaz was 20 years old when he became king. He lived in Judah’s capital city of Jerusalem. He was not a good king in God’s eyes because he didn’t follow in the footsteps of his ancestor, David, who obeyed the LORD. Ahaz lived like the idol-worshiping kings of Israel. He even burned his son as a sacrifice, which is despicable to God. Other nations used to do that, too, but God drove them off the land. Ahaz sacrificed at shrines set up on hilltops and under shade trees in the valleys" (2 Kings 16:2-4, Casual English Bible).Manasseh
King Hezekiah’s boy, Manasseh, was 12 years old when he became king of Judah. He reigned 55 years. [1] His mother was Hephzibah. 2Manasseh was a poor excuse of a king, in God’s eyes. Manasseh reverted to some of the old, pagan religions of nations God drove off the land. This king practiced repulsive worship rituals. Jesus later used the valley as a metaphor to describe God's punishment for sin. English translators of the Bible coined a word for that metaphor: Hell. When Jesus spoke of a place translated as "hell," he was more literally referring to the valley that apparently later became the city dump.... Manasseh sacrificed his own son and burned the body on an altar. [6] He consulted sorcerers, wizards, fortunetellers, along with mediums who tried to contact the dead. [7] These sins made the LORD angry" (2 Kings 21:1-2, 6, Casual English Bible).For more Bible features
Shechem and Samaria, capitals of Israel
Shechem and Samaria, capitals of Israel
Israel's capital cities
The northern Jewish nation of Israel had three capitals. Shechem was the first. Samaria became the most famous...infamous because of King Ahab and Queen Jezebel who ruled there. Tirzah was capital in between the time of Jeroboam's Shechem and Samaria, built by Ahab's father, Omri.Shechem first
"King Jeroboam built up Shechem as his capital city, in the hills of Ephraim’s tribe. He did the same for the city of Peniel.Jeroboam's fear
Jeroboam said, 'These tribes of Israel could very well reunite under a king from David’s family. If they continue their tradition of worshiping in Jerusalem, their hearts might draw them back to their legitimate king. If that happens, they’ll kill me first. And then King Rehoboam of Judah will welcome them back.'The solution: new worship centers
So, the king talked with his advisors about how to handle this problem. They agreed to create northern places for the people to worship. And they made two golden calves. Jeroboam told the people, 'Enough is enough. You’ve gone up to Jerusalem long enough. So, we’re bringing closer to home the gods who led you out of Egypt.'Golden calves again
He put one golden calf in a shrine he set up at Bethel. And he put another one in the far north, at Dan. The people of Israel worshiped at these shrines. It was a sinful thing to do. Jeroboam also built hilltop shrines throughout the land. And he appointed priests who were not from the tribe God had chosen for priests. God assigned men from the tribe of Levi—the Levites—to serve as priests for all the people." (1 Kings 12:25-32)For more Bible features
Stephen M. Miller's website , The Casual English Bible, and Bible YouTube channelBethel’s gold calf
Bethel's gold calf
Bethel's gold calf
After Israel split in two, Jeroboam, first king of the northern tribes set up gold calf shrines. Apparently, he didn't want his people of Israel going back to Jerusalem's Temple to worship. For if the northerners got too friendly with the southern tribe of Judah, they might want to reunite under a king from David's family. Excerpt from 1 Kings 13 1-6:PROPHET PREDICTS KING WILL SACRIFICE PAGAN PRIESTS
King Jeroboam went to the altar at the golden calf shrine at Bethel to burn some incense as a sacrificial offering. But a man, prompted by the LORD, had come up from Judah to criticize the pagan shrine. He spoke directly to the altar there. “Bad news for you, altar! I’ve got terrible news for you, and this comes from the LORD. A son is coming from David’s family—a boy named Josiah. He’s going to offer sacrifices here. But he’ll be sacrificing your priests who serve on hilltop shrines. They won’t be burning incense anymore. They’ll be burning. And they’ll leave behind a pile of their bones. Here’s how you’ll know the LORD has sent this message. This altar will get torn down. And the ashes of sacrifices burned on it will get thrown out as trash.” When the king heard that, he pointed at the man of God and said, “Arrest him!” But when the king stuck out his hand, it was bent up, withered, and paralyzed. He couldn’t even pull it back in. The altar collapsed and its ashes poured out onto the ground—exactly the sign the man had given. The king said to the man, “Ask your God to fix my hand and make it like it was before.” So the man did, and the LORD did. The king had his good hand back.For more Bible features
Stephen M. Miller's website , The Casual English Bible, and Bible YouTube channelSolomon’s wives on the map
Solomon's wives on the map
SOLOMON MARRIES IDOL-LOVING WOMEN
Putting Solomon's wives on the map: King Solomon loved women. He loved his Egyptian wife, the daughter of Pharaoh. But he loved hundreds of other women, too. He married many women who weren’t Israelites. He married women from the nations of Moab, Ammon, Edom, Sidon, as well as Hittites. These are the same nations the LORD told people in Israel to avoid. He said, “Don’t marry them. If you do, they’ll convince you to worship their gods.” But Solomon loved who he loved.Solomon's harem
Solomon married 700 princesses and 300 concubines. Dramatically outnumbered, Solomon lost the battle of the gods to his foreign wives. They turned him away from the LORD. By the time Solomon grew into an old man, his wives had completely eroded his devotion to the LORD. Solomon’s father, David, had stayed true to God. Solomon did not. He worshiped other gods. Solomon worshiped Astarte, goddess of Sidon. And he worshiped Milcom, the disgusting filth of a god that the people of Ammon worship. Solomon got it wrong. His father David got it right; he obeyed the LORD. But Solomon decided not to obey God.Pagan gods in Israel's hills
Solomon built a hilltop shrine for worshiping Chemosh, god of Moab. And on the Mount of Olives, the ridge of hills east of Jerusalem, he built a shrine to worship Molech, another repulsive god of Ammon. He built similar places of worship for all his foreign wives, so they could continue worshiping their own gods by burning incense and offering sacrifices. The LORD was furious with Solomon. The LORD had already appeared to Solomon twice and talked with him. Yet the king still decided to reject his own God, the God of Israel. Solomon did that even though God had personally told him not to worship other gods. (1 Kings 11:1-10, Casual English Bible) For features about the Bible Stephen M. Miller's website & YouTube channelHeadhunting in northern Israel
Headhunting in northern Israel
David's army takes home a rebel's head
David's army was looking for the right man to behead. They had to travel about a week's march north of Jerusalem—about 100 miles/160 km—to the borderland of northern Israel, to the town of Abel.David's enemy was a rebel trying to pull the northern tribes of Israel away from the united kingdom. He was recruiting walled cities to join the cause. Walled cities are harder to attack without an overwhelming force.
The rebel was Sheba, from the tiny tribe of Benjamin, Judah's neighbor on the north.
David sent his new general and part of the army on the headhunt. The former general went along, Joab, whom David had demoted. Mistake on David's part. Joab had already killed one competing general, Abner, and David's own son, Absalom. He murdered this general, too, and took back his old job. He led the chase to Sheba.
David's army lays siege in northern Israel
From 2 Samuel 20
14Sheba went recruiting throughout the northern tribes of Israel. His extended family clan, the Bichri’s, followed him one day into the walled city of Abel Beth Maacah.15Joab’s army surrounded the city. Some men started building a siege ramp to the top of the wall. Others used a battering ram to try breaking through the walls. 16A wise woman inside the town called out to the attacking soldiers. “Hey listen! Listen! Tell Joab I want to talk with him.”
Negotiating a peace
17Joab came over and the woman said, “Are you Joab?” He said, “Yes, I am.” She said, “Please listen to me.” He said, “Go ahead, I’m listening.” 18She said, “There’s an old saying in Israel, ‘Ask it in Abel.’ After that, people would work out their differences. 19I’m one of the peace-loving people in Israel. And I’m watching you destroy one of the mother cities of Israel. You’re tearing into the heritage of the LORD himself. Why would you do this?”20Joab said, “That’s the last thing on my mind. No way would I want to destroy this place. 21That’s not my plan. But there’s a man inside who has launched a rebellion against King David. The man comes from the hills of Ephraim. His name is Sheba, a son of Bichri. Give him to me and we will leave your town.” The woman said, “We’ll toss his head over the wall.”
Sheba loses his head
22The savvy woman pitched her survival plan to others in town. They cut off the head of Sheba the son of Bichri and threw it over to Joab. He ordered his trumpeter to blow the ram’s horn signal to stand down and withdraw. The soldiers went home. Joab went to see the king in Jerusalem.For other Bible versions see Bible Gateway.
King Saul’s retreat from Philistines
King Saul's retreat from Philistines
King Saul's retreat from Philistines
It starts when his son destroys a Philistine camp
King Saul's hasty retreat from the Philistine army began when Prince Jonathan, with a battalion of 1,000 men, attacks and destroys a Philistine camp in a small town near what is now Jerusalem. His father , King Saul, backs him up by leading 2,000 men into the area to patrol the towns and communities. Philistines retaliate with overwhelming force: 3,000 chariots pulled by 6,000 horses. And there are more infantry than anyone can count. "When Israel saw they were in trouble, most of the army retreated to anything they could crawl into or behind: caves, rocks, tombs, dry wells called cisterns, and dirt holes in the ground. They got invisible fast. Some jumped the Jordan. They crossed the Jordan River into territory of Gad’s tribe and the land of Gilead. But Saul stayed at Gilgal, with a lot of terrified Israelite citizens" (1 Samuel 13:6-7). Saul waited to attack for seven days, to give time for Samuel to get there. Samuel told him to do that. But Saul’s fighters were quickly slipping out of camp and running away. Meanwhile, Philistines set up camp in the hills around Michmash, in the area where the Israelite had been before they ran away. One more thing: "On the day of the battle, Saul and his son Jonathan each had a sword and spear. No one else did. There weren’t any weapons in town. A company of Philistines advanced to set up camp at the valley pass of Michmash." Israel didn’t have any ironsmiths who could make iron weapons or tools. Philistines outlawed it. They said, “Hebrews aren’t allowed to make swords or spears for themselves.” So, Israelites couldn’t sharpen or repair their iron plow tips, picks, axes, and sickles. They had to go to Philistine ironsmiths for that. A bronze sword doesn't hold up well against an iron one.Saul’s hunt for lost donkeys
Saul's hunt for lost donkeys
The good donkey herder Saul goes looking for his lost donkeys
1 SAMUEL 9
SAUL HUNTS DONKEY, FINDS PROPHET
Kish had some donkeys that strayed one day. So he told Saul, “Take a servant with you and round up the strays.”
Israel and Syria attack Judah
Israel and Syria attack Judah
King Ahaz of Judah
(2 Kings 16.1-4)
28 Ahaz was 20 years old when he became king of Judah, and he ruled from Jerusalem for 16 years.
Ahaz was nothing like his ancestor David. Ahaz disobeyed the Lord 2 and was as sinful as the kings of Israel. He made idols of the god Baal, 3 and he offered sacrifices in Hinnom Valley. Worst of all, Ahaz sacrificed his own sons, which was a disgusting custom of the nations that the Lord had forced out of Israel. 4 Ahaz offered sacrifices at the local shrines,[a] as well as on every hill and in the shade of large trees.
Syria and Israel Attack Judah
(2 Kings 16.5,6)
5-6 Ahaz and the people of Judah sinned and turned away from the Lord, the God their ancestors had worshiped. So the Lord punished them by letting their enemies defeat them.
The king of Syria attacked Judah and took many of its people to Damascus as prisoners. King Pekah[b] of Israel later defeated Judah and killed 120,000 of its bravest soldiers in one day. 7 During that battle, an Israelite soldier named Zichri killed three men from Judah: Maaseiah the king's son; Azrikam, the official in charge of the palace; and Elkanah, the king's second in command. 8 The Israelite troops captured 200,000 women and children and took them back to their capital city of Samaria, along with a large amount of their possessions. They did these things even though the people of Judah were their own relatives.
Oded the Prophet Condemns Israel
9 Oded lived in Samaria and was one of the Lord's prophets. He met Israel's army on their way back from Judah and said to them:
The Lord God of your ancestors let you defeat Judah's army only because he was angry with them. But you should not have been so cruel! 10 If you make slaves of the people of Judah and Jerusalem, you will be as guilty as they are of sinning against the Lord.
11 Send these prisoners back home—they are your own relatives. If you don't, the Lord will punish you in his anger.
12 About the same time, four of Israel's leaders arrived. They were Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai. They agreed with Oded that the Israelite troops were wrong, 13 and they said:
If you bring these prisoners into Samaria, that will be one more thing we've done to sin against the Lord. And he is already angry enough with us.
14 So in front of the leaders and the crowd, the troops handed over their prisoners and the property they had taken from Judah. 15 The four leaders took some of the stolen clothes and gave them to the prisoners who needed something to wear. They later gave them all a new change of clothes and shoes, then fixed them something to eat and drink, and cleaned their wounds with olive oil. They gave donkeys to those who were too weak to walk, and led all of them back to Jericho, the city known for its palm trees. The leaders then returned to Samaria.
Ahaz Asks the King of Assyria for Help
(2 Kings 16.7-9)
16-18 Some time later, the Edomites attacked the eastern part of Judah again and carried away prisoners. And at the same time, the Philistines raided towns in the western foothills and in the Southern Desert. They conquered the towns of Beth-Shemesh, Aijalon, Gederoth, Soco, Timnah, and Gimzo, including the villages around them. Then some of the Philistines went to live in these places.
Ahaz sent a message to King Tiglath Pileser of Assyria and begged for help. 19 But God was punishing Judah with these disasters, because Ahaz had disobeyed him and refused to stop Judah from sinning. 20 So Tiglath Pileser came to Judah, but instead of helping, he made things worse. 21 Ahaz gave him gifts from the Lord's temple and the king's palace, as well as from the homes of Israel's other leaders. The Assyrian king still refused to help Ahaz.
The Final Sin of Ahaz and His Death
22 Even after all these terrible things happened to Ahaz, he sinned against the Lord even worse than before. 23 He said to himself, “The Syrian gods must have helped their kings defeat me. Maybe if I offer sacrifices to those gods, they will help me.” That was the sin that finally led to the downfall of Ahaz, as well as to the destruction of Judah.
24 Ahaz collected all the furnishings of the temple and smashed them to pieces. Then he locked the doors to the temple and set up altars to foreign gods on every street corner in Jerusalem. 25 In every city and town in Judah he built local shrines[c] to worship foreign gods. All of this made the Lord God of his ancestors very angry.
26 Everything else Ahaz did while he was king is written in The History of the Kings of Judah and Israel. 27 Ahaz died and was buried in Jerusalem, but not in the royal tombs. His son Hezekiah then became king.