Jesus makes water into wine at Cana
- 2:1 There was a wedding in the village of Cana in Galilee two days later.1 Jesus’ mother was there.2
- 2:2 Jesus and his disciples were also invited.
- 2:3 The wedding party ran out of wine. Jesus’ mother came to him and said, “They don’t have any more wine.”
- 2:4 Jesus said, “Dear lady,3 what does that have to do with us? It’s not time for me to start.”4
- 2:5 Regardless, his mother told the servers, “Do exactly what he tells you.”5
- 2:6 There were six stone water jars nearby, each able to hold some 20 to 30 gallons.6 Jews used the water to wash themselves in cleansing rituals.
- 2:7 Jesus told the wedding servers, “Fill the jars with water.” So they did it. They filled the jars to the brim.
- 2:8 Then he told them, “Now dip some out and take it to the wedding coordinator.” So, they did it. They took him some wine to sample.
- 2:9 When the man coordinating the celebration got a taste of the wine, he called out to the groom. The coordinator didn’t know where the wine came from, but the servers certainly did.
- 2:10 The wedding coordinator told the groom, “Everyone serves the best wine first. Then when guests are starting to feel the buzz, they get the cheaper wine. But look at you. You saved the best wine for now. Cheers.”
- 2:11 This was the first signpost miracle7 Jesus did. Cana of Galilee is where he first revealed his glorifying power. His disciples became believers.8
- 2:12 After the wedding, Jesus left Cana and went down to Capernaum. His disciples came, too. So did his mother and his brothers. They stayed just a few days.
Jesus cleans house at the Temple
- 2:13 Passover9 was quickly approaching, so Jesus went up to Jerusalem.10
- 2:14 When Jesus got to the Temple, he saw people selling animals for sacrifice: cattle, sheep, and doves.11 Bankers had set up currency exchange services there, too.12
- 2:15 Jesus made a whip out of some cords. He managed to drive away all the business people along with the livestock: sheep and cattle. Money went flying as Jesus flipped the tables of the bankers.
- 2:16 When he got to the people selling doves, he told them, “Get them out of here! My Father’s house isn’t a bird store!”13
- 2:17 The disciples remembered something they had been taught from their Bible:
“My passionate devotion to your house will get me killed.”14
- 2:18 Some of the Jews there said, “Hey, what do you think you’re doing? Let’s see some proof that you have the authority to do this.”
- 2:19 Jesus answered, “You want proof? Destroy this Temple and I’ll raise it back up in three days!”
- 2:20 The Jews said, “This Temple has been under construction for the past 46 years. And you’re telling us you could rebuild it in three days?”
- 2:21 But Jesus was talking about his body as a temple.
- 2:22 Later, after he rose from the dead, his disciples remembered what he had said. They remembered the Bible passage he had quoted, too. They believed those words of the Bible and what Jesus said about it.15
Miracles go public
- 2:23 While Jesus celebrated the religious holiday of Passover in Jerusalem, a lot of people saw him perform miracles—proof of his power. Many folks believed in him because of it.
- 2:24 Though they trusted him, he didn’t trust them. He knew what people are like.
- 2:25 He didn’t need any character witnesses for humanity. He knew humans inside and out.
John simply says the wedding was “on the third day.” Scholars have to guess what he meant by that. One guess is that it’s the third day after the last even John reported: Jesus meeting Nathaniel, in John 1. If that meeting was day one, then the wedding was two days later, “on the third day.” Some scholars say that John used that odd phrasing to hint about the Resurrection, which also took place on the third day.
Mary may have been more than a guest. Since she insisted that Jesus make miracle wine for the wedding, some scholars say she may have been helping with the celebration.
Jesus addresses Mary as “Woman,” which doesn’t sound especially endearing. But it’s all in the delivery. He uses the same word when he talks to Mary from the cross (19:26), entrusting her care to one of the disciples—John, according to ancient Christian writings.
“My hour has not yet come.” John uses “hour” throughout his Gospel to refer to key events in Jesus’ life and ministry: arrest, 7:30; glory of the Resurrection, 12:23. Jesus doesn’t want rushed into launching his ministry of teaching and performing miracles.
When Mary tells the servants to do what Jesus says, she’s also kinda telling Jesus to do what she says. Mothers.
John reports only seven miracles of Jesus. He calls each one a “sign” because each one provides evidence that Jesus is the divine Son of God. The seven signs:
1. Water into wine, 2:1-11
2. Healing son of government official, 4:46-54
3. Healing paralyzed man, 5:1-15
4. Feeding 5,000, 6:5-14
5. Walking on water, 6:16-24
6. Healing blind man, 9:1-7
7. Raising Lazarus from the dead, 11:1-45
John has reported that Jesus’ first disciples were believers. Nathanael, for one (1:49). If the others hadn’t been full-fledged believers before Jesus turned the water into wine, they were afterward. They probably saw the miracle. Likely, they drank the proof.
Jews call this holiday by its Hebrew name: Pesach (PAY sah). It was also called the Festival of Unleavened Bread. This was flatbread made with no yeast. Yeast is what makes bread dough rise. Many Jews today celebrate the holiday by eating cracker-like matzo. Tortillas would also qualify. The festival is a seven-day celebration beginning on the 14th day of the first month in the Jewish new year: Nisan, usually sometime in March or April. It varies because the Jewish calendar is based on the cycles of the moon. Jewish pilgrims came from all over the world to celebrate Passover in Jerusalem, much like Christian pilgrims today go to Bethlehem at Christmas and Jerusalem at Easter. At Passover, Jerusalem swelled to many times its normal size.
Jerusalem was south of Capernaum. But Bible writers usually described Jerusalem as “up” from everywhere because it sat on the ridge of a hill. People had to climb to get to Jerusalem. There was also, perhaps, a sense of reverence in the description of what became known as the Holy City.
Vendors may have rented space to sell their products in the sprawling Temple courtyards. Temple priests may have profited from this by accepting part of the rent money or perhaps a percentage of the sales. People headed to the Temple to offer animal sacrifices may have appreciated the quick-stop shop for animals that may have been pre-approved for sacrifices. There were rules about which animals could and could not be offered to God in sacrifice. It was only the best livestock; “no defects” (Leviticus 1:3 NLT).
The Temple accepted only selected currency, which did not have engraved images of people or animals. “Money changers,” as they are sometimes called, performed much the same service as banks when people from one nation visit another and need to use a different type of currency. Some Jews may have considered it a convenience to have the currency exchange service right there on the Temple property.
Jesus calls it an emporion, the Greek word from which we get “emporium,” a large retail center or a superstore. What he does sounds a bit like something one of the prophets predicted: “At that time there will not be any buyers or sellers in the Temple of the Lord All-Powerful” (Zechariah 14:21 NCV).
Possibly a reference to Psalm 69:9, about how Jesus’ devotion to the Temple would be the death of him.