Doctors can’t heal Judah
Jerusalem’s boneyard
1The LORD [1] said: When what I’ve just described happens to Judah, your enemies will dig up the bones of your kings, their officials, and the priests, prophets, and everyone else buried at Jerusalem. 2Their bones will lie as trash upon the ground beneath the sky gods they worshiped—gods of the sun, moon, and stars.3Survivors who see this will wish they had died. But instead, I will drive them away from here. [2] I am the LORD of everyone. [3]
Judah, too stubborn to know they’re lost
4Tell the people that this is what the LORD says:When you fall, isn’t it normal to get up?
When you get lost, don’t you turn around?
Why do they embrace lies and hold on tight?
6I’ve listened to them, but all they do is lie.
No one says, “I’m sorry.”
They charge ahead like a warhorse in battle.
7Even birds know the laws of nature,
And when it’s time to migrate.
Stork, dove, swallow, and thrush
Know when it’s time to go.
But my people don’t know my laws.
8They have a lot of nerve claiming they’re wise
Because they have the LORD’s laws.
What they have are crooked scribes
Who twist my words into lies.
9Those wise folks are going to look stupid and stunned
When enemies take them captive.
How wise will they look then
After rejecting the LORD’s word? [4]
10So, I’ll give their wives away,
And their farms and fields to the enemy.
I’ll do it because everyone
From the important to the invisible
Will lie, cheat, and steal to make a shekel. [5]
Even prophets and priests are fakes and frauds.
11My people are about to die.
Yet leaders feed them the line
That everything’s fine.
Nothing is fine.
12What they’ve been doing for so long is disgusting.
But they’re not ashamed of it.
They can’t blush. You’d have to paint it on them.
So, I’ll take the leaders down with everyone else.
I’ll punish and overthrow everyone together.
You can count on it. I’m the LORD
13I would have rewarded them
If they had produced a harvest.
But I didn’t see any grapes in the vineyard
Or fruit on the fig trees.
Even the leaves withered and died.
So, what I gave them
I’m taking back. [6]
Judah’s time to die
14When the time comes, they’ll say:
What are we doing out here in the open?
Let’s die behind the city walls.
Either way, the LORD our God
Says we’re doomed to die.
We sinned against the LORD
And he’s punishing us with poisoned water.
No chance of that now.
We wanted healing and health.
But there’s nothing but terror ahead.
16Here they come,
warhorses snorting from Dan’s town. [7]
All the region trembles when they hear
The neigh of those stallions.
Invaders consume the land,
Taking or destroying anything they want,
From cities to citizens.
17I’ve turned the snakes loose on you,
Deadly cobras you can’t charm.
They’ll bite you and kill you.
Count on it. I’m the LORD.
Jeremiah cries for his doomed nation
18My heart is broken.
My joy is gone.
All I can do is hurt.
“Isn’t the LORD in Zion? [8]
Isn’t the king still here?”
Why did these people ever force my anger
By worshiping idols and foreign gods? [9]
20Time’s up.
It’s too late to harvest.
Summer is over.
And no one has come to save us.
21My heart is broken
Because my people are broken.
I’m in mourning now,
Shocked by what is happening.
22Has Gilead run out of medicine? [20]
Are the doctors all gone?
Why aren’t my wounded people recovering?
Why doesn’t someone heal them?
Footnotes
“LORD,” usually printed in all capital letters, is a name of God that appears around 7,000 times in many English editions of the Christian Bible. That makes it the most common way of referring to God. The lower-case “Lord” is often a translation of the Hebrew word Adonai. It refers to God as our master, our life coach, or the boss. He’s in charge of us, and we try to obey him. “LORD” is the spelling most Bibles use when the writer refers to the name of God. Moses asked God what his name was, and God said Moses should tell the Hebrew ancestors of the Jews that his name is “I AM” (Exodus 3:14). In the original Hebrew language, the name is spelled with only consonants—no vowels. It’s an ancient shorthand, to save hides used to make scrolls. The name is YHWH. Without knowing which vowels, most scholars have settled on YAHWEH, pronounced YAH-way. God’s name is so sacred to many Jews that they refuse to speak it. Instead, they’ll use names that describe the character of God, such as Adonai, which means “my Lord.” They won’t even write the name. In English, they’ll spell the name G-d.
Babylonian invaders deported many survivors to what is now Iraq.
This is one of the title’s of God, often translated “LORD of hosts,” or “Yahweh of Hosts.”
Perhaps some scribes insisted that the laws they had from Moses—and their take on those laws—was all the words God had planned on speaking to his people. So, they had no confidence that Jeremiah spoke for God with new insight. A modern parallel could be the elevation of the Bible above God, as though a minister’s take on the messages in this collection of ancient writings is all the inspiration God has to offer.
Shekels were coins in ancient Israel’s currency. Shekels came in different kinds of metal and different weights. There was a heavy shekel that weighed about 11.5 grams or .4 ounces. That’s a little more than a 7-gram American quarter or an 8-gram Euro coin. This was sometimes called the King’s Shekel or the Royal Shekel. Some scholars say this was also the weight used in the Jerusalem Temple. The lighter shekel weighed about 9.5 grams or .33 ounces.
They broke their contract with God. Their part of an ancient covenant was to obey God in return for safety and prosperity in this land of what is now Israel and Palestinian Territory. So, God would kick them off his property, deporting them to what is now Iraq.
Dan was an Israelite town on the northern border, at the foot of Mount Hermon. Babylonian invaders, like Assyrians before them, charged into Israel from the north.
“Zion” is a nickname—a term of endearment for Jerusalem and the ridge on which the city rests.
It’s hard to know who’s doing the talking here. Is it God, Jeremiah, or a narrator speaking for God? But perhaps the “who” doesn’t matter as much as the “what” is said.
More literally, the medicine is the “balm of Gilead.” Gilead was east of Israel’s Sea of Galilee. Even in the times of Genesis, when Israel’s founding father and tribal leader’s lived, people used balm creams from Gilead (Genesis 37:25). Jacob told his sons, headed on a trading venture to Egypt, “Be sure to take some healing balm cream” (Genesis 43:11).
Discussion Questions
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